Résultats de recherche (4934)
This document presents an article on female genital mutilation-what scares of FGM. This paper explains why it’s so scary and it’s as an abuse and gender inequality.
This document presents a case study on Female genital cutting from RJ cook, BM Dickens, MF Fathallah, Reproductive Health and human Rights: integrating medicine, ethics and law (Oxford University Press, 2003). This case study contained the background of FGM, medical aspects, ethical aspects, legal aspects, Human rights aspects and approaches (Clinical duty, Health care systems obligations and Social action for underlying conditions))
This document presents a study on Femal genital cutting: a cultural conflict. This study investigates FGC and how the general understanding of the practice affects the public portrayal of the Somali community in the UK. Utilizing the theory by Gayathri C. Spivak concerning subaltern’s opportunities to speak, it is discussed how Somali women are represented within the dominant structures in the UK and whether they have the possibility of influencing this. Furthermore, the cultural sensitivity and culture-centered approach to health implementation conceptualized by Mohan J. Dutta is applied in order to study the current implementation of the FGC legislation in the UK. Based on conducted empirical data, it is concluded that a segment of the Somali community feels misrepresented due to the portrayal of the practice of FGC and the unwillingness from the dominant society to include oppositional statements in the debate and if included deeming them invalid.
This document presents a seminar paper on Female genital cutting (FGC)-Islam and the west. The first part of the paper concerned the relationship between FGC and Islam. The writer argues that although FGC predates Islam and is not exclusively practiced by Muslims, it is deeply rooted in this religion. The second part of the paper is a case study of two majority-Muslim, Middle Eastern groups among whom the practice is still very common, Egyptian Arabs and Kurds. Based on the available data, the writer examines the prevalence, type and underlying motivations of FGC in these two groups. In the third part, the writer discusses Western perceptions of FGC and cultural double standards in the contemporary Western debate.
This document presents an article on study on Female Genital Mutilation and Domestic Violence among Egyptian women. The purpose of this study was to determine if there is a relationship between female circumcision and domestic violence. Results showed that women who suffered from domestic violence and women who experienced genital circumcision shared many low socioeconomic and educational characteristics. Circumcised women were more likely to support continuation of female circumcision, to circumcise their daughters, and to accept the right of husbands to beat their wives